期刊目錄列表 - 45卷第2期(2000.10) - 【人文與社會科學類】45(1&2)

《莊子》與陰陽家 作者:莊萬壽(國立臺灣師範大學國文系教授)

卷期:45卷
日期:2000年10月
頁碼:1-13
DOI:10.6210/JNTNULL.2000.45.01

摘要:

漢代的道家,實指黃老。司馬談《論六家要旨》以為道家係取「陰陽之大順」與儒、墨、名、法,揉合而成的。其中所謂「陰陽」主要是指陰陽家的騶衍學說。
道家書中,《老子》並不兼有陰陽、儒、墨、名、法的思想,《老子》只是黃老學者所利用之經典而已。倒是《莊子》書中有不少篇卻具有這樣多元的思想,如〈天地〉、〈天道〉、〈天運〉、〈天下〉等篇都隱藏著陰陽家的思想原型。本論文是第一篇探討《莊子》與陰陽家關係的專著。
《莊子》稱「天道運」,即指騶衍的「主運」,「帝王之德」乃騶衍的「五帝德」。〈天下〉篇的「君先臣後」是騶衍的「六親之施」。〈在宥〉、〈秋水〉篇有似「大九洲」的世界。尤其〈天下〉、〈天道〉的變化、運、數充滿陰陽家的系統。而陰陽五行的學說,透過「黃帝」之名,滲透到政治、曆法、服飾、樂律之中,《莊子》似有近似的文字。
本論文揭開了《莊子》書中,有關陰陽家思想的線索。

關鍵詞:莊子、陰陽、陰陽家、騶衍、大九州、黃帝、天下

《詳全文》

中文APA引文格式莊萬壽(2000)。《莊子》與陰陽家。師大學報:人文與社會類45(1&2),1-13。doi:10.6210/JNTNULL.2000.45.01
APA FormatChuang, W-S. (2000). Chuang-Tzu and Ying-Yang Chia. Journal of National Taiwan Normal University: Humanities & Social Science, 45(1&2), 1-13. doi:10.6210/JNTNULL.2000.45.01

Journal directory listing - Volume 45 Number 2 (2000/October) - Humanities & Social Sciences【45(1&2)】

Chuang-Tzu and Ying-Yang Chia Author: Wan-Shou Chuang(Department of Chinese, National Taiwan Normal University)

Vol.&No.:Vol. 45
Date:October 2000
Pages:1-13
DOI:10.6210/JNTNULL.2000.45.01

Abstract:

Taoist(道), in Dynasty Han(漢), namely, "Huang-Lao"(黃老). "On principles of Six Mentors"(論六家要旨), Si Ma Tan(司馬談), argues that "Yin Yang"(陰陽), "Confucianism"(儒), "Mo Tzu"(墨), "Ming Chia"(名家), and "Fa Chia"(法家), Contribute into So-called Taoism(道家思想). Among them, "Yin Yang", literally, is the theory of "Yin Yang Chia" by Tsou Yen(鄒衍). In the literature of Taoism, the book "Lao Tzu" doesn't mention of the thoughts of "Yin Yang Chia", "Confucianism", "Mo Tzu", "Ming Chia", and "Fa Chia". In fact, the Book "Lao Tzu" is just in the point of students of "Huang Lao"(黃老), one of the referent literature.
While the book "Chuang Tzu" goes between all these mentors, such as "Tian Ti(天地), "Tain Tao"(天道), "Tian Yun"(天運), nd "Tian Shia"(天下)as multiple and profound. And they are the archetype of the thoughts of "Yin Yang Chia", The present argument here is the first one to focus straight on the contexts between "Chuang Tzu" and "Yin Yang Chia". "Chuang Yzu" for the book saying, "Tian Tao Yun"(天道運) namely is the "Major Turning"(主運) by Tsou Yen. "The Merits of the Emperor"(帝王之德) is "the Merits of the Five Emperor"(五帝德). The "Tian Shia" in the "Chuang Tzu", "Subjects behind My Majesty"(君先臣後) is "The Practice of the Six Major Relationships"(六親之施). Tsai Yu(在宥) Chio Sui(秋水) in Chuang Tzu present the same vision as "Big Nine Continents"(大九洲).
Especially, the changing(變化), the fate(運), and the Luck(數), in the "Tian Shia" and "Tian Tao", all these argument interweaves with the system of the thoughts of "Yin Yang Chia".
Meanwhile, the theory of "Yin Yang Wu Shing"(陰陽五行), in the name of "Huang Ti"(黃帝) are rendered into the sphere of politics, calender, costume and accessories, and musicology, with which "Chuang Yzu" has lots in common. The present argument is aimed to elaborate upon the contexts between "Chuang Tzu" and the thoughts of "Yin Yang Chia".

Keywords:Chuang-Tzu(莊子), ying-yang(陰陽), Ying-Yang Chia(陰陽家), Tsou Yen(騶衍), Big Nine Continents(大九洲), Huang Ti(黃帝), Tian Shia(天下)